Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here to sign up for SAGE Journal Email Alerts today!

Sign In to gain access to subscriptions and/or personal tools.
Currents in Biblical Research
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Birnbaum, E.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Two Millennia Later: General Resources and Particular Perspectives on Philo the Jew

Ellen Birnbaum

Cambridge, MA, USA, ebirnbaum{at}comcast.net

Twenty centuries after he lived, Philo is regarded by scholars in many disciplines as an important and intriguing subject of study. Extensive print and electronic resources are available to facilitate and inform Philonic research. Fifty years ago, writers debated whether Philo—long neglected by mainstream Jewish tradition—was more fundamentally a Jew or a Greek. To illuminate this issue, these writers often focused on possible Jewish and/or Greek sources of Philo’s ideas and examined his ideas in relation to Jewish and/or Greek parallels. In recent works, however, scholars have probed the complexity of Philo’s Jewish identity from a wider range of perspectives. These include describing what constitutes Philo’s Judaism (‘the descriptive approach’); examining how he deals with Jewish and universal aspects of certain themes (‘the thematic approach’); comparing his ideas to Jewish and other traditions to see how he uses these traditions (‘the comparative approach’); studying how he presents Jews and Judaism to create a positive impression among his readers (‘the presentational approach’); and taking into account the socio-political context of first-century Alexandria to explore his attitudes about Jews and others, to find reflections of contemporary circumstances in his works or to explore the relationship between his exegetical and historical writings (‘the socio-political approach’). Generally considered by scholars today to have been a loyal and observant Jew, Philo is occasionally being integrated into broader studies of the Second Temple period and of Diaspora Jews during that time, and he has also been included in surveys of Jewish topics from the Bible to the present.

Currents in Biblical Research, Vol. 4, No. 2, 241-276 (2006)
DOI: 10.1177/1476993X06059010


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?